Tap here to turn on desktop notifications to get the news sent straight to you. An aspect of the Tibetan leader little noted by scholars is the extensive contacts he had with the revolutionary leaders who created modern China. The Dalai Lama was in China for almost a year from to During this period he learnt Chinese and the ideals of socialism as explained to him by his Chinese hosts.
Instead of trying to cope with the accelerating rhythm of techno-logical progress and social changes, one should rather renounce the very endeavor to retain control over what goes on, rejecting it as the expression of the modern logic of domination.
The fetish is effectively a kind of symptom in reverse. That is to say, the symptom is the exception which disturbs the surface of the false appearance, the point at which the repressed Other Scene erupts, while the fetish is the embodiment of the Lie which enables us to sustain the unbearable truth.
Let us take the case of the death of a beloved person. In this sense, a fetish can play a very constructive role in allowing us to cope with the harsh reality.
Fetishists are not dreamers lost in their private worlds. When, some time after, the dog is accidentally run over by a truck, she collapses and her entire world disintegrates. An object can function as the symptom of a repressed desire and almost simultaneously as a fetish embodying the belief which we officially renounce.
Is this ambiguous tension not homologous to that between the phobic and the fetishist object? The structural role is in both cases the same: If this exceptional element is disturbed, the whole system collapses.
It enables you to fully participate in the frantic pace of the capitalist game while sustaining the perception that you are not really in it; that you are well aware of how worthless this spectacle is; and that what really matters to you is the peace of the inner Self to which you know you can always with-draw.
In a further specification, one should note that the fetish can function in two opposite ways: Today, Tibet more and more plays the role of such a fantasmatic Thing, of a jewel which, when one approaches it too much, turns into the excremental object. Indeed, the very inconsistency of this image of Tibet, with its direct coincidences of opposites, seems to bear witness to its fantasmatic status.
Tibetans are portrayed as people leading the simple life of spiritual satisfaction, fully accepting their fate, liberated from the excessive cravings of the Westerner who is always searching for more, and as a bunch of filthy, cheating, cruel, sexually promiscuous primitives.
Potala, the central palace towering over Lhasa, is a kind of heavenly residence on earth, magically floating in the air and a labyrinth of stale seedy rooms and corridors full of monks engaged in obscure magic rituals, including sexual perversions.
The social order is presented as the model of organic harmony and as the tyranny of the cruel corrupted theocracy keeping ordinary people ignorant. The Tibetan Buddhism itself is simultaneously hailed as the most spiritual of all religions, the last shelter of ancient Wisdom, and as the utmost primitive superstition, relying on praying wheels and similar cheap magic tricks.
This oscillation between jewel and shit is not the oscillation between the idealized ethereal fantasy and raw reality: The first antidote against this topos of the raped jewel, of the isolated place of people who just wanted to be left alone but were repeatedly penetrated by foreigners, is to remind ourselves that Tibet was already in itself an antagonistic, split society, not an organic Whole whose harmony was disturbed only by external intruders.
Tibetan unity and independence were themselves imposed from the outside. The Mongols protected the Tibetans, who in turn pro-vided spiritual guidance to Mongolia. Events took the same turn in the 17th century when the Fifth Lama, the greatest of them all, established the Tibet we know today—again, through benevolent foreign patronage—and started the construction of Potala.
What followed was the long tradition of factional struggles, in which, as a rule, the winners won by inviting foreigners Mongols, Chinese to intervene.
This story culminates in the recent partial shift of the Chinese strategy. In short, what the media image of the brutal Chinese soldiers and policemen terrorizing the Buddhist monks conceals is the much more effective, American-style socioeconomic transformation.
In a decade or two, the Tibetans will be reduced to the status of the Native Americans in the United States.A Force for Good: The Dalai Lama’s Vision for Our World.
For more than half a century, in such books as The Art of Happiness and The Dalai Lama’s Little Book of Inner Peace, the Dalai Lama has guided us along the path to compassion and taught us how to improve our inner benjaminpohle.com A Force for Good, with the help of his longtime friend Daniel Goleman, the New York Times bestselling author of.
The Dalai Lama has had a profound and positive impact on Buddhism. His impact has allowed Buddhism to spread beyond the small borders of the sangha and into the western world. He has modernized Buddhism making it more relevant to the people of today.
He has also made Buddhism easy to understand and easily accessible. Just ask anyone who has come into contact with things Tibetan: travellers to Dharamsala and Tibet; those who have read books and seen movies about Tibet and Tibetan Buddhism; the untold millions who, over the past five decades, have come into contact with the Dalai Lama and other Tibetan teachers.
From Protective Deities to International Stardom: An Analysis of the Fourteenth Dalai Lama’s Stance towards Modernity and Buddhism. The most important impact made by the Dalia lama is the promotion of Buddhism. The Dalai Lama left Tibet in , since then he has preached Buddhism to the outside world.
He seeked refuge in India where he established several educations systems (dharma shala) in order to keep the Tibetan traditions and the Buddhist faith alive. Sep 21, · The Dalai Lama The rôle of the Dalai Lama Potala Palace, the Dalai Lama's residence until The Dalai Lama is the head monk of Tibetan Buddhism and traditionally has been responsible for the governing of Tibet, until the Chinese government took control in Before , his official residence was Potala Palace in Lhasa, .