These are ethical ideas, therefore are broad as they are trying to cover every conceivable action people can do and put them into one one of two categories.
The splendour of truth shines forth in all the works of the Creator and, in a special way, in man, created in the image and likeness of God cf. Truth enlightens man's intelligence and shapes his freedom, leading him to know and love the Lord.
Hence the Psalmist prays: Called to salvation through faith in Jesus Christ, "the true light that enlightens everyone" Jn 1: This obedience is not always easy. As a result of that mysterious original sin, committed at the prompting of Satan, the one who is "a liar and the father of lies" Jn 8: Man's capacity to know the truth is also darkened, and his will to submit to it is weakened.
Thus, giving himself over to relativism and scepticism cf. But no darkness of error or of sin can totally take away from man the light of God the Creator. In the depths of his heart there always remains a yearning for absolute truth and a thirst to attain full knowledge of it.
This is eloquently proved by man's tireless search for knowledge in all fields. It is proved even more by his search for the meaning of life.
The development of science and technology, this splendid testimony of the human capacity for understanding and for perseverance, does not free humanity from the obligation to ask the ultimate religious questions. Rather, it spurs us on to face the most painful and decisive of struggles, those of the heart and of the moral conscience.
No one can escape from the fundamental questions: What must I do?
How do I distinguish good from evil? The answer is only possible thanks to the splendour of the truth which shines forth deep within the human spirit, as the Psalmist bears witness: Let the light of your face shine on us, O Lord' " Ps 4: The light of God's face shines in all its beauty on the countenance of Jesus Christ, "the image of the invisible God" Col 1: Christ is "the way, and the truth, and the life" Jn Consequently the decisive answer to every one of man's questions, his religious and moral questions in particular, is given by Jesus Christ, or rather is Jesus Christ himself, as the Second Vatican Council recalls: For Adam, the first man, was a figure of the future man, namely, of Christ the Lord.
It is Christ, the last Adam, who fully discloses man to himself and unfolds his noble calling by revealing the mystery of the Father and the Father's love". The Church remains deeply conscious of her "duty in every age of examining the signs of the times and interpreting them in the light of the Gospel, so that she can offer in a manner appropriate to each generation replies to the continual human questionings on the meaning of this life and the life to come and on how they are related".
The Church's Pastors, in communion with the Successor of Peter, are close to the faithful in this effort; they guide and accompany them by their authoritative teaching, finding ever new ways of speaking with love and mercy not only to believers but to all people of good will.
The Second Vatican Council remains an extraordinary witness of this attitude on the part of the Church which, as an "expert in humanity", 5 places herself at the service of every individual and of the whole world.
She knows that it is precisely on the path of the moral life that the way of salvation is open to all. The Second Vatican Council clearly recalled this when it stated that "those who without any fault do not know anything about Christ or his Church, yet who search for God with a sincere heart and under the influence of grace, try to put into effect the will of God as known to them through the dictate of conscience For whatever goodness and truth is found in them is considered by the Church as a preparation for the Gospel and bestowed by him who enlightens everyone that they may in the end have life".
At all times, but particularly in the last two centuries, the Popes, whether individually or together with the College of Bishops, have developed and proposed a moral teaching regarding the many different spheres of human life.An individualistic approach to ethical decision-making lies in stark contrast to two other approaches, care ethics and utilitarianism.
Care ethics focuses on our interdependence, arguing that. Aug 25, · Utilitarian approach Moral behaviour produces greatest good to the greatest number of people.
Decisions are made solely on the basis of their outcomes or consequences. This view tends to dominate business decision benjaminpohle.com: Open.
This article is concerned with social and political equality. In its prescriptive usage, ‘equality’ is a loaded and ‘highly contested’ concept. If our concept of ideology remains the classic one in which the illusion is located in knowledge, then today's society must appear post-ideological: the prevailing ideology is that of cynicism; people no longer believe in ideological truth; they do not take ideological propositions seriously.
How might Cody's decision differ if he based it on the utilitarian approach vs.
individualism approach vs. practical approach to ethical decision making? Which approach does he appear to be using?-Utilitarian Approach: "Greatest Good for Greatest Number".
The utilitarian approach, also called utilitarianism, is essentially a moral principle that asserts that morally correct actions are those that provide the greatest volume .